No Mountain High Enough: Why Christmas is all About Descending

You know those moments when you’re keenly aware that you are experiencing something profound, something that will become a treasured memory in a matter of hours?  I had one of those last week.  A very strange and hectic turn of events took me to Peru on the first week of December when I expected to be hanging decorations, head-down in Christmas events and helping my kids wrap up their final school projects and assignments before Winter break.  Instead, I left my family in North Carolina and flew to Cusco, where I joined my parents and my sister and her family on a whirlwind tour of ancient Incan civilization, culminating in a full day hike with a Peruvian trail guide, my mom and my sister along a portion of the Inca trail to Machu Picchu.

The first glimpse of the famous Incan mountain-top city was spine tingling.  We stood atop the Sun Gate on the adjacent hill, gazing down at what we knew was Machu Picchu surrounded by ethereal, wispy clouds, waiting for the moment that they would rise and we would see it–this beautiful, intricate, mysterious and awe-inspiring place, built so high on a mountaintop that it seems sacred and frozen in time.  As the clouds dispersed and Machu Picchu was drenched in sunlight, we walked down into the ruins, speechless with gratitude as we learned more about the people that constructed and occupied its walls so long ago.  And learning more about them, I recognized both a similarity in my own past and this ancient people who tried to work their way to salvation, and a sympathy for their striving to know the true God–the one they could not quite name, who cannot be found on a mountain peak, but who descended to Earth to reign in and fill our hearts. (Ephesians 4:10)

The Incans lived their lives on mountains–traversing, building, farming, storing, worshipping, an endless cycle of work.  Gazing at the structures and terraces they built on the steep faces of the Andean mountains, the question comes unbidden to everyone’s mind: How did they DO this?

They were only in power for a little over 100 years, but they accomplished so much in that time that you get the distinct impression that their entire existence was defined by work.  

Mountains themselves are a symbol of work and challenge.  Perhaps for that reason, countless ancient cultures have linked mountains to religious worship.  Mountain peaks have historically been the preferred location for temples or considered off limits to humans because they were inhabited by gods.

Some other mountains that are either historically sacred or still considered as such today include:

Mount Everest (Tibet)–the holy mountain of the Sherpa

Mauna Kea (Hawaii)–the holy mountain of the Kanaka Maoli

Uluru (Australia)–sacred mountain of the Anagu

Mount Shasta (California)–sacred mountain to the NAtive American Winnemem Wintu

Ahkka (Sweden)–sacred to the Swedish Sami tribe

Mount Olympus (Greece)–the home of the gods according to Greek mythology

Mount Ararat (Turkey)–the landing place of the Ark according to Biblical history

Mount Fuji (Japan)–Buddhist pilgrimage site

Arunachala (India)–holy mountain of Hinduism.

For centuries, mountains have inspired inward reflection.  We see their immense stature and contemplate how small we are, appreciative of our weakness.  People climb them to experience a rush, to gain a perspective few have seen, to see a vision for their future.  We use the word figuratively in our conversations to convey personal trials and triumphs.  Some see their beauty and height and recognize that they could only have been formed by bigger and more beautiful Creator.  A tour of the Cusco Cathedral in the city center revealed that, as the Incans were converted by the Spanish, they even drew Mary in the shape of a mountain, combining her characteristics with those of their own Mother-Earth-Mountain goddess.

It’s for all these reasons, the work, the mystery, the unattainable nature of the mountain, that reflecting on its symbolism was so powerful for me as I gazed at Machu Picchu, this epicenter of Incan worship during the Christmas season, a time of remembrance and celebration of the day God came down to the humble earth to dwell among man.  No mountain has ever been high enough for man to enter into the presence of a Holy God.  Even Moses, who climbed Mount Sinai to receive God’s commandments, was never permitted to see His face, to remain in His presence. (Exodus 33 & 34)

 Every other religion still clings to its mountains, to its belief that getting close to its god requires a pilgrimage, a journey, sacrifice or struggle.  These other religions still preach a separation from God, a breach that can only be bridged by an endless and often futile striving on the part of humanity, and an uncertainty that man can ever truly be assured he has reached the apex of holiness.

That’s why Christmas is not about scaling mountains, but getting them out of the way–removing their symbolism, the weight and burden they signify.  Being a Christ follower is about God’s glorious descension, not our ascension, but our recognition of His sacrifice and acceptance of His authority .  The beauty, the mystery, the wonder of Christmas is that God abandoned his mountain and came to us to make his home in the dusty, common valleys. Becoming Emmanuel, God With Us, he destroyed the dividing wall (Ephesians 2:14) and the hostility of rugged, rocky walls and stony hearts and began to sow seeds into hearts of flesh (Ezekiel 36:26).

When I walked through the long abandoned temples of impersonal gods at Machu Picchu, at the imposing Winaywiyna, and Pisaq, all I sensed was cold stone, no living presence.  But there was still the yearning in their stories recounted to me by our tour guides, to know this diving Creator, to offer worship and sacrifice and praise to One who made the things they could touch with their hands, the things that they depended on for their livelihood.  I’m so thankful that yearning is still alive today in the hearts of man, and that He has satisfied it in the form of the baby who became a Savior, who was born as a gift to us all, not in a citadel or a castle on a mountaintop, but in a stable in a small town on flat earth (Isaiah 9:6, Philippians 2:7).

When I see a mountain, I’m not compelled to strive, but to give thanks, that my Savior came down from His for me.  And that one day, I can ascend to Mount Zion on His back because of what He already did, not because I broke my own back trying to build enough temples to get there.

Choice Words: Why Choice Matters When it Comes to Love.

I heard something last month (the month that in the last five years has undergone a cultural name change from June to Pride) that shook me deeply because it was fundamentally and experientially incorrect.  Someone said:

“You don’t choose who you love.”

My mind and heart in that instant both rose in defiance of this idea, an idea that has been gaining popularity in recent years.  I knew instantly that it was a dangerous notion, and a concept that can have detrimental effects on the younger generation, and thoroughly confuse those of us who know better.

An internet search on the word “choice” in regard to feeling proves to be even more confusing.  There are a myriad of theories of how choice factors into love.  But the popular opinion now amidst the LGBTQ community and their supporters, is that one has no control over who they love, that they are at the mercy of their feelings, that they cannot reign over their thoughts or behaviors.  It is unclear whether they really believe this or if it is something that they grab onto because it gives them a sense of affirmation and peace.

And to a degree, I get it.  If one does not know Christ, does not have a renewed mind and heart as is promised in the scriptures, (Romans 12:2, Ezekiel 36:26, Jeremiah 24:7) then what else does a person have to rely on but their own emotions?  What else could possibly guide them than their feelings and their misguided heart?

But even by society’s definition and standards, this reasoning begins to crumble in other scenarios. 

 First, what do these same people have to use as a defense for adultery if it’s true that one doesn’t choose who they love?  I would argue that people still have a delineated moral line that cannot be crossed when it comes to cheating.  Regardless of your sexual orientation or preference or relationship status or religion, most people agree that cheating is wrong.  It hurts people; it breaks hearts, it destroys marriages and families, it creates deep wounds in children that color their perspective and darken their view of love, it ruins friendships and brings division even in the workplace.  It is clear in these circumstances that there is some expectation that you hold fast to your commitments, that you can’t just follow your feelings and use the excuse that you couldn’t help it when you’re unfaithful.

Second, this same group of progressives will be the first to use “choice” as the foundation of their argument when supporting abortion as a right.  Once a woman becomes pregnant by her choice to have sex (in all cases except 1% according to research by the Guttmacher Institute), she champions choice when deciding to end her baby’s life because it is inconvenient for her.  She has allies in virtually every corner telling her that choice is king.  But in this arena, choice is definitely not loving, because love here would require sacrifice, inconvenience, and hardship.  The mention of irresistible, unstoppable love is nowhere to be found in defense of the unborn child.

Yet sacrificial love and choice is the intrinsic essence of the Gospel, the very basis of Christianity.  And this is why Christians must learn to see love and choice through a biblical lens, to memorize God’s definitions of the words.  In studying the scriptures, one finds that it is an irrefutable fact that God’s love for us was both a feeling AND a choice–a feeling because He Himself IS love perfected and he created us out of an overflow of love, and a choice because we were unlovable.  After the fall, each one of us was born into sin and on a rebellious track to destruction until God in His mercy chose to save us through the most painful, sacrifical choice imaginable.

2 Thessalonians 2:13

“But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.”

John 15:16

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Romans 5:8

“But God shows his love for us in that while we were still sinners, Christ died for us.”

John 6:44

“No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

Deuteronomy 14:2

“For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”

1 Peter 2:9

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

John 3:16

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Even if the sacred truth and mystery of God’s grace and choice were not clearly spelled out for me throughout the Bible, I would learn the daily reality of choice in love from my own marriage.  Initially, feelings, attraction, and similarities drew me and my husband together, but it wasn’t long before we had our first fight, then our second, then faced enough repeated difficulties in our 15 years of marriage that have shown me that loving him, being loving toward him, is a daily choice.  Some days the choice is as easy as breathing, but other days it takes my commitment to Jesus alone to keep me from walking out the door. 

And a few years ago, during a season of temptation,when my feelings were pulling me away emotionally and mentally from my husband, I had to recognize the very dangerous reality of what following my carnal desires would do to my marriage, my children, my parents, siblings, friendships and community. Blindly bowing to my whim would have been foolish and destructive, and no one would have believed that I lacked the self control or wisdom to make a better decision. Daily, I chose to quote scripture, pray, deny those feelings and chose instead the life that God had gifted me, one that glorified Him and not myself.

It’s on these days that I have to know the Word, to listen to the Holy Spirit remind me of the sacrificial love that God demonstrated for me, a love I could never earn or deserve–to understand that I don’t even deserve my husband’s devoted and imperfect love, and that it is his choice to love me as well. 

And I’m so grateful that he chose me and continues to choose me every day.  Because for all the times that my feelings try to lie to me, on those lackluster or boring days, there are just as many, nay more, days that I am overwhelmed with love and joy and gratitude for the person I get to choose to love.  And that’s when I can’t imagine feeling any other way.  

“Joy in the Work”—a podcast review.

Linking to an article on Christian Woman & Co Magazine, a podcast review of Episode 3, “Joy in the Work” on the “Is That Like a Thing” podcast by Christian/Country recording artist Crystal Yates, singer Magen Thurman and artist/writer Becky Leach.

In this podcast and in my article we discuss the difference between happiness and joy, gratitude and entitlement, success and the process. Enjoy!

Finding Joy in Your Work

Grayson and the Grosses: Stories and lessons from our maiden camper Christmas voyage across America.

A couple of years ago Bryan and I were planning an adult trip to California with friends, which was going to include a good bit of driving from San Francisco to Sonoma to Tahoe. My husband briefly suggested that we rent an RV, to which one of our friends replied, “I am NOT going on a vacation which requires the toilet to travel with us.” This was a good two years prior to COVID, after which all travel stopped for months, and then timidly restarted with severe limitations and changes.

The first couple of forays we had into the changed landscape of travel in a COVID-stricken world revealed that the “service” aspect of travel no longer exists, at least for now. The little niceties that you take for granted even at Holiday Inn–people making your bed, replacing your towels, free coffee, extra hand soaps and shampoos, aren’t part of the deal anymore, but here’s the catch, you’re still paying the same price. We haven’t quite figured out if the travel/hospitality industry is really paralyzed by fear that they’re going to transmit or contract COVID, or if they’ve realized that they can still get paid for doing much less work.

Either way, pulling a toilet with you and having all your preferred comforts along for the ride no longer sounded as low brow, because at least you’re going somewhere. In fact, it started sounding quite convenient and adventurous. Which is why when my husband and I looked at our December calendar, (at a journey that started falling together in chunks from North Carolina to Colorado and back with multiple stops along the way) a camper-trailer seemed like the only way to go.

We started researching with a week to spare before we needed to leave, and our list of requirements narrowed the field significantly. Our camper had to be light enough to be pulled by an F-150, but new enough that it would be attractive to other RVers should we decide to rent it and have a low likelihood of major repair needed in the near future. It needed to have sleeping quarters for a family of five, lots of storage, to be able to handle freezing temps, and be within our budget (always the hard part).

We settled on the Keystone Outback Ultralite, and because my husband is a master at finding the very best deal possible, we were able to snag a 2021 OU that had been returned to a dealership in Mississippi and was now available for much less because the first owners had gotten a divorce. And Mississippi just happened to be the second stop on our voyage–it was meant to be.

The combined camping experience between me and Bryan until December included multiple backpacking trips in the US and Europe, car camping at state parks with our kids, and a couple of years with a rugged pop-out, tent camper we’d purchased in Germany. I didn’t expect to feel any differently about our new vessel than I did about any other camp setup, but I was quite surprised by the excitement and anticipation that swept over me the first time I stepped into Grayson, which is what I named our camper.

Hello Grayson!

I saw her as our ship, our literal home on the road, our cozy nest, our opportunity. In a year when at times I felt the walls of my home closing around me as events were cancelled one after the other, here was our key, our safe place to base ourselves as we explored, got away and adventured. And she is so lovely–gray barnwood interior, plush leather recliners and bench seats, a flat-screen TV and hidden pantry with loads of space, goose-neck faucet and roomy shower.

After stocking her full of supplies I’d ordered and sent to my sister’s house in Biloxi, and a couple of Walmart runs later, we flipped open the brand new Good Sam camping catalog that we’d acquired with our membership at Camping World and pointed ourselves westward toward our ultimate destination of Grand Junction, Colorado where we were meeting my in-laws for Christmas.

What We Learned About Camping/RVing

Since our first experience with a camper was during COVID, we have no basis of comparison for our trip versus what it is like to RV during “normal” times. I imagine that a lot of the nuances of actually driving, running, operating a camper are similar to what others know, but I also suspect the novelties and amenities of camping, being in a community of campers, and the proximity you can have to other people in your same demographic, has been significantly diminished by COVID, like everything else.

I now know that we were very ambitious with our first trip–not only did we do this during COVID, we did it for a month during winter, during Christmas, when you have to pack the bulkiest clothing into the most limited space for an extended period of time. We had multiple events/occasions to consider: a wedding in Alabama, virtual school, Christmas and skiing in Colorado. So it wasn’t just clothes we were stuffing into every possible crevice of Grayson–there were laptops, notebooks, folders, gifts, skis, boots, helmets. It was cold everywhere we went, so we spent very little time outside and had to give each other a lot of grace and get very creative with our little space.

We learned that we suddenly noticed campers everywhere–mini campers, travel trailers, fifth wheels and luxurious RV’s— more and more the farther west we drove. We learned that pulling a travel trailer drastically altered the quality of our ride, so we began to notice and remember which states have the smoothest roads, and realized that we didn’t really want to be on them for more than three hours if we could help it. A rough stretch of asphalt meant our daughter needed Dramamine (and may mean that we need a bigger truck) and almost always meant that I found snacks and spices scattered across the floor of the pantry when we’d reached our stop for the night. We learned about winterizing hoses at night so that our water lines didn’t freeze and break, that for off-the-grid-camping you need a big jug of water with which to wash, flush and brush.

We discovered the intimacy and shivering closeness of private lunches of soups cooked over our gas stove-top, or sandwiches of cold-cuts, as the five of us squished and huddled onto our bench seat dinette. We figured out how to time our showers in an RV in winter to about seven minutes before the hot water is gone. We found out how to latch the doors properly so they didn’t slide off track during a long drive, the importance of bins and storage racks, precisely in which order to flush your gray and black water, how to take wide turns into a gas station, which gas stations refill your propane, and on and on. We bounced back and forth between phone hot-spots and public WiFi for work and school.

We grew as a family. Because the chores were novel in Grayson, the kids found it fun to help with washing and drying dishes, sweeping and mopping the floor, and helping Daddy with connecting and disconnecting hoses and cords. Everyone had a part to play to keep the ship running smoothly so that we could continue on our voyage. When the time came for us to do real life, we turned Grayson into a mobile schoolhouse/office for virtual school meetings and conference calls. As has been true with my children through most of COVID, the more challenges we’ve thrown at them, the more adjustments we’ve made, the more flexible and positive they’ve become, and the month on the road with Grayson highlighted this beautifully. They settled into camper life and our mini routines with ease and optimism. Bryan and I found our routines as well–gazing at whatever new surroundings were outside our window in the morning with steaming mugs of coffee warming our fingers; or curling up in the two recliners with our nightcaps after the kids went to bed, while we watched whatever channels we could get over the air and hung our feet over our plug-in heater/fake fireplace.

What We Learned About America

She truly is beautiful. We covered 13 states in our journey from North Carolina to Colorado and back, and I spent most of it just staring at our shifting and changing landscape, marveling at how many different climates and features and land forms decorate this vast country. The Rocky Mountains are often touted as being majestic, but just as majestic to me were the rugged mesas and deserts of New Mexico and Utah. My mind couldn’t comprehend the extension of land stretching out in front of me as we drove through the flat lands of Texas and Kansas. I kept thinking, surely this is the type of thing that was so eerie to early explorers when they wondered whether they would fall off the edge of the world. The sunsets out west just seemed bigger, grander and more colorful than what I experience at home when the sky is segmented by trees. The cities, new and bustling, always gave me little bit of nervous excitement as I wondered if we were actually going to make it through the traffic with our extra length. The arches and towers of rock jutting from the ground and canyon walls were startling and intimidating–until my kids started trying to figure out which animals or mythical creatures they resembled.

Just as noteworthy though, were the people we encountered. Although sitting in our homes and looking at the news we all are led to believe that Americans are disconnected, that we’ve changed for the worst, that we’ve lost the openness, the spirit and the drive we’re known for, I did not find that to be the case. From Alabama to Mississippi, to Texas, to New Mexico, to Utah and Colorado and Kansas and Illinois and Tennessee, we found people smiling, living, enjoying. In RV parks and state parks and homes across the nation we found people willing to share their stories of their days on the road. People congratulated us and encouraged us in our new venture, promising great memories in store. We experienced true blessings when our truck almost stranded us in New Mexico and a Ford dealership went above and beyond to help us two days before Christmas.

Mile after mile, my mind conjured up images of pioneers migrating, discovering, settling, building, persevering–images that I’ve never seen firsthand, images way before my time. But it was here on this land that dreams were pursued and captured and achieved, because America is a land of go-getters and doers. A land of seekers and adventurers–people who never give up.

It was a relief for me to see as our family pursued this, one of our own dreams in the midst of a nightmare, that the pioneer spirit has never left America. Why would we think that it left us in 2020? No challenge has ever deprived us of that spirit, and it won’t succumb to COVID either. The desires to create, innovate and cultivate, to build and inspire and connect are modern adaptations of those pioneer ways that live on in us, that thrive on community, and our American community is strong. It hearkens back to the days that we built it. In 2021, I pray and hope that we keep pushing, that we not allow the rumors to convince us what is true until we have gone and seen for ourselves…that there is always more beyond our horizons. Let us never give up.

Life in the Time of COVID

The virus circulating the globe has been a source of unity and disparity, depending on who you ask.  For every voice that tries to put a positive spin on what’s happening in the world, there are five more that make it their mission to tell you that we are prisoners of this disease, that there is no hope of ever returning to normal, that those of us who are “privileged” have no idea what it is to struggle during a pandemic.

I have no interest in fighting to be the loudest or most relevant voice.  But I do have my own experience to catalog, and plenty of questions–in fact, I’ve had questions throughout the entire month that myself and my fellow North Carolinians have been told to “stay home.”  My questions have come and gone, some have remained the same and some have evolved.  Today, our state is no closer to “normal” than we hoped we would be when we were first told to stay put, but I now realize that a complete return to the way things were, the normal I knew before COVID, would be a mental, emotional and spiritual step back for me.

I’ve been asking myself what I’ve learned through this?  I’ve asked my husband, family members and friends the same.  I even asked my children what they’ve enjoyed about this time, what they’ve missed?  Through this experience, the questions that keep coming to my mind are ones that I can’t readily answer.  I believe they are questions that God has been waiting to lay upon my heart during a time when I was quiet enough, still enough, to listen.

Do I really trust Him?  Do I rush to find information and solutions that will assuage my concerns and satisfy my mind instead of practicing the art of waiting?  Am I humble enough to truly accept that I can’t fix it all, know it all, be fulfilled at all times?  Am I ready to see that without the extraneous events, errands and lists in my life, I’m left with a void that only He can fill?  Do I understand how to practice joy in Christ, to make choices to live an abundant life when the rest of the world is telling me to mourn? Do I know how to communicate the joy and peace of Jesus to a lost world that is hurting and searching for answers themselves?

I have learned through the reality of COVID that these questions will continue to sit with me, although they will likely be pushed into the recesses of my mind if I allow my life to resume the same hectic pace as before.

So I don’t write to communicate that I have all the answers or know whether we’ll see a return to the comforts of the days before COVID.  But I know what I and my family have seen to be true for us.

My husband and I chose early on to limit virus discussion to 5 minutes per day, to only check the news in the mornings after waking and at night before going to bed, solely to get the most recent information and anything pertinent to our local community.  We did this because the first few days that COVID was a headline, we devoured every article, and the result was more arguing and worrying, less joy and contentment.  We knew we couldn’t survive this shutdown with a constant flow of despair and conflicting information pouring into our hearts and minds.

We understood that there were rules and laws we would need to follow as citizens, but we also know there was tremendous societal pressure to behave a certain way based on fears of the unknown.  Both my husband and I have been victims of tragedies–he lost both parents suddenly with no warning; I was abducted and raped at 21.  We are no strangers to terrible things happening without warning.  Because of these events, and our witnessing Jesus sustain and redeem us through grief, we’ve made conscious choices not to live fearful lives.

Notice I did not say that we never fear–I said that we don’t LIVE fearfully, big difference.  When fear and uncertainty come, which they regularly do, I make decisions based on prayer, the leading of the Holy Spirit, logic, common sense and love for others.

The way that played out with COVID was that we spoke to our loved ones, the people around us who we’d be missing the most time with during this quarantine.  Instead of telling them how to behave, what choices to make, we asked them how they felt about their exposure to the virus, where they stood on social distancing.  Instead of assuming motivations and judging hearts, we simply told people we loved them and wanted to see them, and gave them the freedom to say yes or no.  The wide range of responses has been encouraging just in the heart of concern that we see people have for each other.

For those buckling down–web chats brought a convenience and connection that brightened our slower days.  For those willing to stop by and chat in the front yard, smiles and chatter were a taste of community.  Still, there were others who considered quality time worth the risk, who came over for 6-feet apart cocktail hours in the backyard, or cookouts in great weather when the kids could run and play–and with these friends, the time together was life giving and almost seemed unaltered.

I don’t want to forget the way this experience has improved my focus on the Lord’s voice and my family’s focus on each other.  My husband and I have had so many evenings to have real conversations instead of a run-down about what’s happening tomorrow.  Healthy relatives have come to visit with no pressure to return to something urgent. With no school or work open, and travel at an affordable low, we’ve had the flexibility with remote learning to take school and work on the road, renting a beach house as a getaway for spring break.  After a rough return to intensive sibling time, my children are getting along better and creating more imaginative games for each other than I’ve seen since last summer.  I’ve made stupid TikTok dance challenge videos with my kids.  We’ve tackled some home remodeling and organization projects that have been on our list since we’ve moved in.  I’ve discovered a fresh love of running, learned how to sew, read classic Tolstoy, and improved my guitar playing.

Will this virus ever really go away?  Will I be sitting in a crowded restaurant in a month?  Will I be able to get a pedicure for Mother’s Day?  Will our economy be able to recover from the ravages of the virus?  Will small businesses survive the shutdown?  Are the case models accurate?  Did China lie to everyone?

I have no answers, and I probably never will.  And honestly that’s okay with me, because despite all the medical, scientific and political information out there, you and I were never meant to have all the answers.  But we were designed and meant to know the One who does, and He is always good no matter the mystery.  I am so glad that I answer to Him.

Not Your Average Beauty Blog Post

Hi ladies, how are you?  I’m saying “ladies” because with a title with the word “beauty” at its center, it’s likely that there aren’t any guys reading this.  But, who knows, there could be.  So.  For you random men checking in, perhaps you’ll stick around until the end of this blog post and gain some insight into the psyche of your wife/girlfriend/fiance/adult daughter.

Beauty is one of those polarizing, controversial topics these days.  It’s something that women, that people, aren’t supposed to care about anymore, but one glance at YouTube, Etsy, Pinterest, the check-out line at your local supermarket or pharmacy, the plethora of products on the shelves at Ulta and Sephora tells you that we still REALLY do.  Not only do we care about beauty, we worship it, we strive and spend to prolong it as long as possible.

Yet we aren’t supposed to discuss it.  Women are not supposed to care about or comment upon the beauty they see in another woman, lest it portray them as petty or competitive or insecure.  Men dare not admire or remark upon a woman’s beauty, lest they be labeled lascivious, patriarchal or shallow.  Women are privately maligned or criticized for either not doing enough with their looks, or for paying them too much attention.  And this is one area that all women eventually migrate to in their focus, regardless of their age, ethnicity, career path, religious affiliation, economic status, political preference.

One has to ask WHY that is?  Well, as a woman who believes very strongly in a loving and wise Creator, I think one reason is because God enjoys beauty.  I think it brought (and brings) Him great joy to see the beauty in His creation–in the hues of the sunrise and sunset; the intricate design of each snowflake falling from the sky, of each sand-dollar washed onto the beach; the colors of the trees across a mountainside in the Fall; the regal feathers of the peacock; the patchwork of fields and swirl of mountaintops beneath you when you’re flying in an airplane; the sinewy body of a wild horse, and in the people He has made to carry His image.

Now, this is the part where I usually include some scripture that backs up my opinion.  But this time, I actually couldn’t find anything in the Bible to support my theory that God loves beauty.  I only believe that He does because of what I’ve observed in nature and in my opinion that the design of the human form is inherently beautiful because it reflects the image of God.

If we look carefully, we can see God’s intention in His creation of beautiful things, and the deliberate omission of attention to beauty throughout scripture.  In avoiding the topic, He is making a point: beauty is all around us and is a marker of His glory, it deserves our admiration as it points us back to Him.  But it is not to be worshiped, idolized, or to become our obsession or place of value.  Conversely, it is also foolish for us to pretend that beauty has no place in society when God himself invented the concept.

But we’ve cheapened it.  I’ve cheapened it.  And in doing so, we’re hearkening back to the very thing that got Satan in trouble and bought him a one-way ticket out of Heaven in the first place.  He saw that he was beautiful and he began to worship his beauty, to identify with it and to imbue it with a false power. (Ezekiel 28: 12-19)

And when I read every scripture passage about beauty since the fall of Lucifer, I see a warning.  I see warnings about the focus we place on beauty, the time we spend praising it, seeking it, desiring it, then mourning its loss, denying it, vilifying it, pretending it doesn’t exist.  The warning is repeated throughout scripture, because whether we paint beauty in a positive or negative light, the space and attention it gets in our female minds is space and attention that we are not giving our beautiful Lord.  So that’s another reason I think that we all tend to hone in on beauty–because the enemy tends to use it as a distraction to turn our praise away from the Creator.

And listen, I am guilty of this.  It’s why I’m writing this post, and it is not easy for me to be vulnerable about this topic.  Vanity is a true struggle for me–there, I admitted it.  There are parts of my body that I’ve been proud to have throughout my life.  There are parts of my body that have been the source of much complaining, that I’ve wished weren’t there.  And in recent years I’ve begun to see a change in the physical attributes of mine that I would call “strengths.”  And the change has not been welcome.  As this year marked my 41st trip around the sun, I am seeing the orbital pull on my skin–that it is not as tight, taut, smooth or spot-free as it once was.  My hair is not as thick.  My muscle takes longer to tone and more easily hides behind fat.  My nails are becoming more brittle and my stamina is flagging.  When I was in my teens, 20s and early 30s, I think I secretly believed that I would never show signs of aging.  The realization that it really is happening to me, that the appearance that I have become so familiar with and grown to appreciate is wavering and fading, is a pivotal point.

Here is where I, and many women, grapple.  Here is where I begin to understand the message that Paul preaches about contentment in Philippians 4:10-13.  The world would try to persuade me to prolong my youth, to not let my beauty suffer because of aging.  It pushes medical creams, organic serums, and various aesthetic treatments to try to sell me the lie that I can retain my youth, that I can improve upon something God has designed according to His will.  It turns something God inhibits in Himself into a sinful distraction of discontentment.  (And you can hear that the world also tries to convince us that beauty means youth, not maturity).  But, my choice and my challenge is to listen instead to the Lord, whose message, although I struggle to accept it, is that I’m still imaging Him as I age, in my peaceful acceptance of the order of His design.  The gradual loss of young beauty reveals the condition of my heart and the strength of my identity in Christ.

I did not write this blog post to fish for compliments.  I wrote it to acknowledge the question that every woman asks, either out loud or to herself: “am I beautiful?”  And to answer this question and close this blog post, I think it’s worth our time to turn our attention to the creation story in Genesis chapter 1.  When God created Adam and Eve, the crown jewel of His creation, they were described in this way:

“So, God created man in his own image, in the image of God he created him; male and female he created them…God saw all that he had made, and it was very good.” (Genesis 1: 27, 31).

That should be enough, for you and for me.  To carry the honor of imaging God in exactly how He made us, knowing that when He sees us, He thinks that we are very good.  We carry His creative fingerprint in the gender that He has assigned to us, the hair we have, the tone of our skin, the sound of our voice, and the natural changes that occur in our bodies as we grow.   To try to downplay or exceed His work is an act of rebellion itself, yet enjoying and appreciating how He has crafted us is an act of praise.

So yes, ladies, you are beautiful because you were beautifully made.   Rest in that fact, but when you begin to doubt, trust the One who made you to reassure you of the wonderful beauty that He sees in you when it seems that the world has turned its gaze to lesser things.

“I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:14

 

 

 

 

Climate-Controlled Christianity–Why It Matters How You Unwind.

I bought a huge bag of oranges from Costco a couple of weeks ago–mostly for school lunches, healthy snacks at home, and soccer games. I pulled a few out of the bag for our tabletop fruit bowl when I got home, then stored the bag with its remaining oranges in the pantry.  Then I kind of forgot they were there.

So when I decided to reload the fruit bowl, I was disappointed to pull the bag out of the pantry and find that at least four of the oranges had turned–they were mushy, smelly and coated in this brownish-green dust that was rubbing off on any good orange they touched.  I managed to salvage some, but even those had to be scrubbed after resting in the bag with the bad fruit. It was discouraging to carry that bag, and a good portion of oranges that were too far gone to consume or just too near the mold, out to the trash in our driveway.  I thought of the money I was throwing away, the fruit that had gone to waste, and realized that I could have prevented it all if I had been just a little more careful about how I stored the oranges.

As I stood there slightly disgusted, a parallel formed in my mind between the oranges and the life of a Believer, specifically in regard to where and how we rest, spend our downtime and “store” ourselves, and how these choices impact our lives and the lives of those around us.

I have heard pastors in various churches preach their ideas of what it means for Believers to be “in the world, but not of the world”.  This exact phrase is actually nowhere to be found in the Bible, but is a summary of a section of scripture from John 17, where Christ is praying the night before His crucifixion.

“...I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.  My prayer is not that you take them out of the world, but that you protect them from the evil one. They are not of the world, even as I am not of it…As you sent me into the world, I have sent them into the world.” (John 17: 14-16, 18).

And then in Galatians, Paul explores the “fruit” or byproducts of walking closely with Christ and in step with the guidance of the Holy Spirit.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22)

That Christians are called to be a part of the world, rubbing up against non-Christians, living a life that reflects Jesus by the fruit of the Spirit is not ground-breaking.  We all know this to be our God-given role and responsibility. The struggle with this is often in the how we do this.  Just how do we represent Christ while being relevant to our culture, our demographic; how do we maintain that “set apart” aspect of walking as a Believer while forging relationships with people who can have a vastly different world view?

I believe the key is found in not our action, but in our inaction, in our rest.  And specifically, the kind of rest and relaxation to which we habitually turn.

In Matthew 6: 33, Jesus said:

But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

And then in Matthew 11: 28-30 He continues:

Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

Even when He preached these words thousands of years ago, Jesus was timely and relevant for today.  His audience wasn’t plagued with an overabundance of information, a competitive job market or endless fundraisers.  Yet, they needed rest, and although the advancements in technology have made our lives easier in some ways, so do we!  We 21st Century Believers have so many choices for how we can spend our downtime–at our fingertips this very moment are, more than likely, 15 things we can do today to unwind.  But if you think about it, most of them are simply distractions.

I have been learning this year as my children have gotten older and become more involved in things outside our home, forcing me to become a part time taxi driver (without the pay), that it is so important what I do with my free moments and where my stores of peace lie.   I’m learning to be wary of the things that my flesh thinks it NEEDS to relax. If I reach for my phone, I’m bombarded by images and sounds that could be drowning out the voice of God. If I habitually reach for a beer when I’m sitting alone on the sofa for a rare ten minutes, I’m filling my body with a substance that offers a counterfeit joy, and possibly feeds an addiction.  If I turn on the TV and zone out, I’m surrendering to the fantasy of escapism.

After reading the paragraph above, some may assume that I’m labeling each of these things as evil in and of themselves.  Not true–all of these examples, and others, are indulgences that can be perfectly harmless when relegated to their proper place or occasion.  However, I think it’s worth paying attention to where and how we habitually rest. If we run to the Lord when we need filling, respite, and peace, we’ll be fresh and ripe for the harvest, much like my oranges would’ve been if I’d stored them properly in a temperate refrigerator.  They would’ve stayed delicious and pleasing, enjoyable to everyone. If we begin to depend on these created things that weren’t meant to fulfill us, the things that offer a counterfeit “rest,” they start to eat away at us and spread rot in our lives. What grows in the darkness in isolation and out of God’s ideal climate can never be healthy for us or for those with whom we come in contact.

If you know the Bible well, you’ll notice that I omitted part of the passage I quoted from John at the beginning of this article.  It’s worth noting at the end here:

Sanctify them by your truth: your word is truth.” (John 17:17)

We can never forget this crucial nugget of Jesus’ prayer to His Father the night He was betrayed and sent to die for us.  It is ever so reassuring to me that Christ knew that we would struggle in this world, that it is important for us to know the truth in the midst of our struggles, and that we would recognize the Word (i.e. another name for Jesus) as the truth.  And it is only when Believers are resting in Jesus, seeking Him as our means of true escape, that His essence begins to permeate us to the point that we no longer have to try to image Him to our world–like an essential oil, He anoints us with His fragrance which is easily noticeable to those we rub up against.  May we not succumb to the false fillers of the world as our means of rest, but run to the One who offers rest in its purest form.

 

 

 

The Unpopular S-Word

This post is not for perfect people or those unwilling to get real.

I’m always grateful when the Lord gives me an object lesson to share with you guys. If you saw my story this morning, then you know I had a confrontation with a nasty little critter, a roach, that I had to chase down and kill and dispose of on my own. And it got me thinking about sin. (And I’m using this photo because I figured it’s a little better than a photo of a roach, and also, because sin is black-and-white, serious business).

Sin is an unpopular word today. Non-Christians don’t want to acknowledge it because they don’t believe many things are really “wrong” but a matter of perspective, human nature, or the fault of others. Christians don’t like to talk about it or face it in themselves because it forces them to confront that they still battle it. It makes them vulnerable and reveals how, even with salvation, they fall short of perfection.

Much like the roach that surfaced in my hallway this morning, sin is insidious. It lurks in the darkness and festers where ugly things grow. It’s always around, looking for an opportunity and space where there is no protection or guard to invade your life, catching you by surprise, threatening to spread its disease in your home, life and relationships.

The good news is here, and it really is black-and-white: that all of us have sinned and fall short of the glory of God (Romans 3:23), that He has provided a way of escape for us to stand up to temptation (1 Corinthians 10:13), that if we confess and turn from our sin He is faithful to forgive us and cleanse us from unrighteousness (1 John 1:9), and that we are no longer burdened under a yoke of slavery to sin (Galatians 5:1), but are set free in victory.

What this means for you and me is that all the struggles in emotions and relationships that drag us into dispair, that make us feel guilty, that threaten to swallow us—have no true power over us. When I recognize sin in myself, it makes me angry, it repulses me. I can’t ignore or deny it, because it doesn’t belong in my life and doesn’t represent who I now am. Instead, I call it what it is and reach for the weapons that God has given me to fight it (Ephesians 6:10-18). I can’t give in to it and let it bring disaster and decay upon my life, because God has promised me abundant life (John 10:10), so I have to face and fight it, even if I don’t want to, and do what’s necessary to remove it.

But whereas this morning there was no one home but me to chase down, kill, and dispose of the roach, when it comes to sin, I have a Helper. I have someone I can ALWAYS call to fight it for me, because I have to recognize when some enemies are too big for me to battle alone. He never laughs or belittles me when I have to run from the room in disgust. He never shakes His head and rolls His eyes when I come to Him groveling and in shameful tears. And even when I come to Him with a blind and haughty spirit, He lovingly changes my mind, my heart, breaks down my self-worshipping pride and shows me how much I need Him.

So for those who have made it this far—my hope for you is this: recognize the little creatures that attempt to infiltrate your spirit. Be on guard against “roaches” that fit through the cracks in your heart and try to turn it from Jesus, to harden it to His voice. Listen for the “roaches” that creep across your mind and make you doubt His word and His promises (2 Corinthians 7:1). He has fitted you with the power to chase them down and rid them from your life.

Far From Suburbia: What I Learned in Two Hours in the Slums of San Francisco

I was uncomfortable to say the least.  From the moment my Uber pulled over and I stepped out of its pristine cleanliness onto the wet and trash littered sidewalk in the Tenderloin district of San Francisco, I felt my guard go up.  My shoulders tensed and my head swung left to right as I looked for number 232 Jones Street.  The storefronts lined the sidewalk without a break, many of them plastered with posters, decorated with graffiti or marred by cracked glass and rust stains.  Somber faced people passed on either side of the road without making eye contact with me, but somehow I knew they still saw me.  The drone of traffic was occasionally broken up by people 20 feet away from each other shouting jokes, a woman babbling nonsense to herself as she pushed an overloaded shopping cart.

I stuck out like a sore thumb–clutching my purse, wearing clean Nike sneakers, eyes wide and afraid.  This was not my suburban North Carolina sidewalk.  I walked up it a few feet, counting the numbers before deciding that I’d gone too far and then turned around and retraced my steps.  It was nestled in among buildings I’d just passed, and seeing the sign on the door, I breathed in relief:

San Francisco City Impact Mission

Opening the door I was greeted by a smiling young woman who invited me to sit while I waited for someone named Andrea, who had been emailing with me the week before and had given me instructions for meeting her at the City Impact office.  When she emerged and introduced herself, she apologized as she confessed that she’d forgotten who I was and what I was doing there.  I chuckled and repeated what I’d told her over email.  My husband was in San Francisco for a work conference.  I’d tagged along on his trip as a little vacation.  I’d never been to San Francisco before and the trip was mostly pleasure, but I liked to take a little bit of time serving in a local mission as a way of getting to know the city and not spending my entire vacation solely focused on pleasing myself.  Despite my altruistic explanation, there was a slight swell of pride in my chest as I spoke.  I thought of the old Friends’ episode where Joey tells Phoebe that there is no such thing as a selfless good deed and she sets out to prove him wrong.

Recognition came to her face as I explained my presence and she started nodding.

“Oh THAT’S right!  I’m sorry I just totally blanked about why you were here because you didn’t come through our regular volunteer pipeline.  I do apologize.”

“It’s okay,” I said.

“We’re so glad to have your help though.  Thanks for coming down.  I’ll take you over and introduce you to Randy and he’ll get you settled.”

Randy is a diminuitive man orginially from the Phillipines, a former youth pastor who was now dividing his time between overseeing operations at City Impact and setting up events at the Moscone Center, San Francisco’s convention center.  He took my hand and gave it a firm shake, smiling warmly when Andrea introduced us.

“Great!  Thanks so much for being here.  Come on in and I’ll show you what we’re doing.”

As Andrea said goodbye and turned to go back to the office, I followed Randy inside the meal hall.  It’s a basic cafeteria-style room–tile floor, white walls, folding tables and chairs set up the length of the room, about enough to accomodate a maximum of 50 people.  All the chairs were arranged to face the small stage at the far end of the room, where a simple podium stood in front of a cross mounted on a backdrop of shiplap.

The air inside the hall was warm, close and musty.  I wasn’t sure if the smell came from the bedraggled people already lingering in the room or the crates and boxes of donated produce that were stacked up just inside the door–perhaps it was both.

Several eyes followed me as I followed Randy, who was walking quickly and greeting people just as quickly.  He took me back to the small kitchen behind the main part of the hall.

“So I’m a little disorganized today.” he chuckled amicably.  “Cara who usually runs our meal service isn’t here, and I don’t really know what I’m doing.  But we’re gonna figure it out.”

He introduced me to an older Asian man named Yomo who didn’t speak any English, but who was so accustomed to the flow of the meal services that he didn’t really need to talk or understand what you were saying.  The entire time I was there he rotated from one task to another, filling plates, washing pans, and wiping tables.  I quickly learned that he  was one of those invaluable, behind-the-scenes people who is often unnoticed, but without whom the entire process would crumble.

Randy continued to describe his plan for the meal.

“Since it’s raining today I asked them to make some soup in the kitchen.  That’s a treat, we don’t normally have soup.  We’ll walk over there now and see what else they have.”

I wondered if I looked as awkward as I felt: my small purse clutched tightly against my side, my Columbia rain slicker zipped up to my throat and my wedding ring turned to the inside of my hand so that my diamond wouldn’t be obvious to people who may see me as a mark.  I mentally kicked myself for not leaving my ring back at the AirBnB.

“Is there a place I should put my stuff?” I asked Randy, hoping for a locker of some kind, or a drawer in the internal office that I could see through the window.

“Uh, yeah, you can just stash it in here.”  He gestured to a stainless steel cupboard full of dishes and pots and pans and aluminum tins.  “Alright, let’s go visit the kitchen.  I’m supposed to have more people helping serve here today but I think a lot of them are running behind with the rain…hopefully it won’t just be us!” The smile had never left his face, but he chuckled nervously.

I only considered putting my purse in the cupboard for a moment, but quickly decided against it, afraid that one of the rough-looking men staring into space in the cafeteria would wander into the room and discover it and take my phone and credit cards.

On the way out, an African-American man named Russ (who unfortunately bore a resemblance to Bill Cosby) stopped to talk to Randy, and when Randy introduced me and said that I was there to volunteer, Russ’s eyes went wide and his arm swung open in the direction of the office.

“Well, I’ve glot plenty for her to do!  Follow me young lady.  I’ll put…”

“Um,” I chuckled nervously. “I’m actually here to help Randy with the meal.”

“Yeah, sorry Russ,” Randy said. “She signed up to do the service.”

“Oh! I’m sorry!  I didn’t realize that.  I shouldn’t have assumed.” Russ apologized.

Randy waved him off.  “It’s okay.  We’ve gotta get over to the kitchen.”

As Randy and I went outside and walked around the corner to the kitchen, he asked me where I was from and how I’d found out about City Impact.  In turn, I asked him a couple of questions just to find out a little more about him, but I was distracted by the people on the street–either shuffling along and staring at the ground as though every step was a movement of great effort, or aggressively striding down the sidewalk with a pace that indicated you should not try to stop them or speak to them.  Expletives were flying through the air, horns were blaring incessantly, steam was hissing up from the ground, the occasional used needle littered the sidewalk, but Randy continued smiling and chatting with the ease of someone who had become accustomed to the noise and subliminal intensity that set all my nerve endings on edge.

The kitchen was full of hot food, with not a soul in sight.  It was almost as if it had been prepared by ghosts.  There were at least six huge pans of penne pasta; two vats of an indistinguishable brothy soup (which we later mixed with the pasta); ovens containing four whole baked chickens; two pans of corn-dogs; two enormous plastic bins of salad; one filled to the brim with sliced oranges and another with slices of baguettes; and three metal pans containing what we assumed was meatloaf, which we ended up smothering with barbecue sauce.

As if on cue, a couple of teenage boys showed up and loaded all the food onto a cart with Randy’s help and wheeled it back over to the room we’d just left, which I now realized wasn’t really a kitchen after all, but more of the assembly station.  Randy quickly filled a styrofoam container, showing us how he’d like the food to be presented and then left me and Yomo alone to get started.  About five minutes later, a young Latino man walked in, donned an apron, snapped on a pair of latex gloves and, smiling, introduced himself to me as Allan.

I’m ashamed to admit that my first glance at Allan produced a combination of fear and judgment.  He was dressed in all black, his pants hanging low on his hips, and he walked with a cocky swagger that didn’t fit his childlike, crinkly-eyed smile.  His hair was closely shaved and the sleeves of his baggy black hoodie were pushed up to reveal tattoos that covered his muscular forearms.  I just knew, that in my regular life in my upper middle-class, mostly white neighborhood, if I was ever alone on a street at night and saw Allan approaching me, I’d assume he was trouble and would cross the street to get away from him or look for storefront to duck into until he’d passed.

As these shameful thoughts came to my mind, I intentionally pushed them aside and started asking Allan questions about how he became involved with City Impact, because the fact that he was beside me, already scooping out the mystery meatloaf onto the plates I was passing him and neatly arranging them on a cart without a word of instruction or a glimpse of hesitation, spoke volumes to me about the heart under the intimidating exterior.

“I drive the truck, pick up donations.  And this part of the job is just a kick-back,” he said, still grinning and looking directly into my eyes.  I found myself grinning back–it was impossible not to.

“A kick back?  What do you mean?”

“I get to see these people smile, just because they’re getting a warm meal.  It makes my day.”  It would’ve sounded cliche, fake, except that it came from someone who looked, on the outside, like they wouldn’t care about such simple, yet essential things.  I liked him so much in that moment–he reminded me of my brother, and I would’ve hugged him if I had known him for longer than five minutes, and if I’d known that he’d have let me.

Soon the room was full of helpers: the same lanky teenage boys who had brought the food over from the kitchen, me, Yomo and Allan, and then an Asian woman in her 40s named Jen, who seemed to take on a leadership role once she arrived.  The two teenagers cut up and joked with Allan while our assembly line passed Styrofoam trays, but their joking around never led to idleness.  They were funny and happy and never once seemed to begrudge their time being spent in a soup kitchen.  At one point, I heard one of them tease Allan about prison, and he calmly but firmly said:

“Man I’m never going back there.”

It was then I wondered whether this young man had to have had an experience with God, whether through Randy, someone else at City Impact, or maybe no one connected there at all, that had changed the course of his life.  And he was here out of gratitude.

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Someone turned on some praise music, and as the cart filled up with trays and the talking ceased, I focused on the words to a popular song, “Build My Life”by Housefires:

“Holy, there is no one like you, there is none beside you, open up my eyes in wonder.  Show me who you are and fill me with your heart and lead me in your love to those around me.”

This chorus was one I had just heard for the first time when attending worship with my parents the Sunday before flying to San Francisco.  It was meaningful while standing and singing it, but it was so much more powerful as it rang in my ears in this tiny makeshift kitchen in the slums of San Francisco, working side by side with people I would normally never encounter–people outside my age group, outside my socioeconomic category, outside my preference.  We were there not to be seen, not to be noticed, praised, graded, or critiqued.  We were there because we’d been led by the Father, in love, to serve those around us, regardless of the legitimacy or caliber of their stories.  And it also explained to me how things just seemed to happen in this place without discussion and even when my first impression was that things were completely disorganized: God was so active here, His love so palpable, that people joined in where they were needed without complaint or rush, because they just wanted to be His hands and feet.

Randy spoke to the crowd of wet men and women, about 30 of them, and he brought them a message of hope, of challenge.  His diminutive frame seemed to grow larger as he filled the musty air with fragrant truth.  He reminded them that Jesus is able to change their hearts, their desires, to reflect His own heart and then use them for His glorious purposes.  His angle surprised me, because on an average day I would’ve looked at these people as beyond hope, as expendable, as weak.

Their faces lit up as we brought them food.

“Thank you.” “Please.” “Where are you from?” “I used to live in North Carolina–Winston-Salem, do you know it?” “What brought you to San Francisco?”

My own eyes were opened in wonder in those two hours in the Tenderloins.  I marveled, and inwardly praised God, for these reminders and the urging to come to City Impact, so that I could see again how wrong I was and how easily my assumptions block the pipeline for Christ’s life-changing love.  For these people, so easily ignored and looked down upon by the rest of the world because they outwardly wear their struggles, simply reflect what so many of us are like on the inside: broken, tired, slogging through life, hostile, dirty, hungry.  And City Impact was a place where all of these similarities were laid bare.

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The meal wrapped up and the people left quickly, arms full of to-go boxes, heads nodding in thanks.  A couple of them stopped to say a word to Randy or Russ, but most just walked out the door without looking back.  I guess there wasn’t much to say when this place was so familiar to them, such a regular stop in their days.

I helped wipe some tables and then stood up and looked around the room, understanding that my job was finished.  I went back to the mini-kitchen and tossed my rag in the sink and grabbed my belongings out of the cupboard, which, halfway through the meal I’d decided was actually the best place for my purse and jacket after I’d tried to dish out pasta with my purse constantly swinging forward into my arm.  I went back through the cafeteria toward the door and was grabbed by Russ, who apologized profusely for assuming I was there to help him. I assured him it was fine, that I wasn’t offended.

“Thank you Jesus!” He breathed, wiping his brow dramatically.  He then sat down on the edge of the stage and started to give me his testimony, telling me how he became a part of City Impact, and about the biggest roadblocks and problems the mission was experiencing.  Something he kept saying over and over again was,

“It’s bad out here.  People are hurting!”

He asked me to pray for him.  I felt so unworthy to pray for a person, for people, for a movement that was investing in the details of the most difficult environment in San Francisco.  Knowing that they would be back there tomorrow pouring themselves out, and that I would never look back and would eventually get on my airplane and go back to my comfortable furniture; my needle-free, swept sidewalk; my suburban life with an expanse of green grass, put a lump in my throat and I had to fight the shame, the thought that Russ didn’t really need my prayer.

But I prayed anyway.  It was uncomfortable at first, but as he squeezed my hand and agreed with me in prayer, “Mmm-hmm.  Yes Lord, yes Jesus,” my wall crumbled yet again and tears started to well up in my closed eyes, because I felt as though I was praying for a brother.  I knew that I’d made a friend, one only God could’ve brought into my life.

Russ said thank you after I said Amen.  He gave me a quick hug and then jumped off the stage and disappeared.  I shouted goodbye to the rest of the volunteer team, who responded with smiles, waves and a few thank-yous, and then pulled Randy outside for a photo under the City Impact sign.  His smile was still there, even in his eyes, as I walked away and called probably my 20th Uber in San Francisco.

A week or so later I was showing my six-year-old daughter how to pot some pansies for the pedestal on our front porch.  She was eager to help, but she wanted to just pull the pansy out of the plastic container and stick it straight into the pot.  I explained to her that we first had to break the soil that had retained the stiff, rectangular shape of its confined space in the plastic.  She watched as I gently squeezed the soil and freed the delicate roots, turning the rectangle into a mess and then placed the pansy into the waiting bed of soil in the bottom of the large clay pot.

“See honey, this pansy can’t grow anymore if it just stays in the same space.  It needs to have more room to grow, but first we have to break up the soil and expose the roots so that they can grow deeper and stronger, so that the flowers will grow higher and produce more buds.”

I’d like to thank San Francisco City Impact, for being the space that I needed to see, to experience in order that God might break down my comfort and shallow soil, expose the frailty of my roots and give me the nourishment and inspiration that I needed to blossom and grow deeply into His love.

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Party On–Joy in the Face of Judgment

I have an annual tradition for Mother’s Day that began about five years ago.  Every year, I throw a party for my local mommy-friends.  We gather without husbands and children with no purpose other than to celebrate the one thing that we all have in common—being mothers.  I can always tell that those who are new to the party aren’t sure what to expect because there’s no agenda at all.  I’m not trying to sell Pampered Chef, Norwex or Lula Roe.  I’m not raising money for a charity.  We’re not throwing a baby shower for anyone, and most difficult for these sweet women to wrap their heads around is that I don’t need them to bring anything.  They are so accustomed to helping and serving that showing up to something empty-handed, and then consuming food and drink, seems selfish.

And that’s exactly why I do this.  Moms throw parties for their children.  They bring food to families welcoming newborn babies, struggling with serious illness or recovering from surgeries, or mourning a loss.  They are always so busy working, working working—inside and outside their homes, that they often forget how it feels to enjoy their own brand of fun.

My Mother’s Day parties have varied in their style and size over the years.  One was a fancy brunch, several were evening parties with lots of snacks and wine and a chick-flick about motherhood.  We’ve played funny ice-breaker games at a couple, and at my first one I asked everyone to bring photos of them with their mothers or of them with their children.  But one thing that all my parties have had in common is an interesting blend of women.

My friendship spheres sometimes intersect, but many times they don’t, and what I love about my parties is that they are comprised of women from many different countries: Americans, Brits, South Africans, Canadians, Swiss, Australians, Luxembourgers, Belgians.  They’ve been comprised of women with different religious beliefs: Atheists, Christians and Muslims.  I’ve invited moms I’ve met through church, mom’s groups, the gym, my neighborhood, my children’s’ school, and through some very random connections.  I’ve invited women from different ethnic backgrounds.  And the beauty of this gathering is to see them begin to open up to one another as they laugh and relax, to watch them discover the things that they have in common with each other as they gather as mothers.  In a world where we tend to congregate with those groups of people who are most like us, what I seek to provide in this environment is an opportunity for the Lord to reveal His nature in the surprise that comes when we find a kindred spirit in someone we may never have spoken to otherwise.

But this year, when I decided to go with a Zumba theme for my party, I discovered that Phariseeism is alive and well. I know that my party idea this year was a little unusual, but it’s very frustrating when people assume the worst about something you’re doing simply because they misjudge your intentions.  Because I know that God desires hearts and community, I knew that He could even use my Zumba party to spark conversations about Him, and to build friendships that can lead to testimonies of His goodness.

On the outside looking in, apparently that wasn’t the conclusion for some people.  They questioned the holiness of Zumba-style dancing—even though there were no men around for women to grind on, and no children to influence one way or another.  They questioned the lyrics of the song choices—even though I went over and over the playlist to ensure there were no offensive curse words or extremely suggestive lyrics.  They questioned the fact that I served alcohol—even though almost every gathering in the Bible involved wine because it’s a social beverage, and I barely served enough for my guests to have more than two drinks.

And I don’t know what judging a fellow sister in Christ for throwing a dance party will profit anyone.  Does it make the judge happier to declare the party unholy or inappropriate?  No, it just divides the family of God even more because it pits one person against another over something that’s really a gray area.  I bet if I asked those critical of the party if they really thought that Jesus loves them more because they think my party was a bad idea, they’d honestly say no, so why bother judging?

Would it benefit me to argue with people to try to convince them that my way was right, that my party was okay?  No, because it’s not my job to try to win an argument and allow myself to be distracted by someone’s opinion of me.  And to get wrapped up in defending myself would waste energy that I could be spending loving on people, and it would make me angry instead of filling my heart with compassion for those who are picking my choices apart.

Would it be better for the party not to happen and for none of these women to interact and socialize?  I say no, because God is all about seeking people out and building relationships and opportunities to share the gospel.  So by now, the ladies who came to my soiree and are still reading, have learned that my surface goal was to have fun with my menagerie of friends from my life here in Raleigh, NC, but as usual with me, there was an underlying purpose, which was to serve up just a taste of the goodness and extravagance of the Lord’s love by loving on my friends.  To show them what joy and fellowship and diversity exists in the kingdom and family of God.  And I don’t think that any Pharisee could argue with that.

And you know what?  I suspect that Jesus loved a good party, and maybe even a little dancing.

zumba group